Category Archives: Agnosticism

A new prophecy for 2012

photo of new year fireworks2012 is almost here, and this exciting and troubling 2011 is almost over. I hope you’re warm, safe, and well, and I wish you a Happy New Year!

As we head into a year that is being promoted by some as either the end of the world or the beginning of a new dawn in human development, I’d like to take an empathic, historical look at prophecies that foretell the end of the world, the end of an era, or the beginning of a new, Utopian society.

The never-ending story of the end of the world

Though end-time beliefs and prophecies may seem unusual in our post-Enlightenment age, they’re actually very, very common. Humans have written down end-times prophecies since the beginning of recorded history, and these prophecies continue to be a central feature in many communities. In fact, the end times are a basic tenet of Christianity on the religious side of things, while some form of end-times theorizing (the eventual supernova of our sun, for instance) is a basic tenet of astrophysics on the scientific side of things. Environmentalists and climate scientists have yet another series of end-time or dark-time scenarios.

The idea that the world will end and that humanity will cease to exist — this is a very common idea. What seems uncommon is the specificity we’re seeing these days, where people swear that the end is going to occur on a specific day (remember Harold Camping’s May 21st prophecy?), through a specific event (the Supermoon of last April), or in a specific year (2012).

But in fact, these end-times prophecies are made constantly, regularly, and almost predictably, as this centuries long list from the Frontline story of Apocalypse shows. End times prophecies are absolutely everywhere, and they’re actually sort of addicting, because once these terrifying and ecstatic prophecies get into you, it’s really hard to let them go.

Consider the Millerites, a group of nearly 100,000 Americans who believed the prophecies of Baptist lecturer William Miller, who told them that Jesus would return (and end the world as they knew it) in December, 1843. Though the world was supposed to end in 1843, Miller’s followers were promised a life in Paradise with Jesus. Miller’s prophecy filled his followers with terrible fear and glorious hope; the Millerites were a deeply devout and deeply emotional group of believers.

December 1843 came and went with no apocalypse and no sign of the Messiah, so Miller returned to his prayers and re-prophesied the return of Jesus for March, 1844. When that didn’t happen, Miller re-re-prophesied the return of Jesus for October of that same year. That third failure is now known as the Great Disappointment. Continue reading

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Truth is culturally relative – ow! Stop hitting me!

“That’s just cultural relativism,” he spat angrily as we walked through his neighborhood. I became very quiet but continued walking next to him, not knowing what to say next. It was early 2004, and I had just left behind my entire career as a psychic healer and returned to college. He was a psychologist and skeptic who had invited me up to his home for a weekend, and we had been having a lovely, intense, intellectually liberating time up until that moment. I had clearly stepped over a line….

I was shocked by his disgust, which was the kind you hear when some people say “welfare queen” or “bible thumper.”  What I understood him to mean was that cultural relativism leads to making excuses for everything and never holding anyone or anything to a firm standard.  So when I said to him that skeptics seemed very similar to evangelicals, except they had a different point of view to sell – or that within my New Age culture, judgment was considered extremely rude and therefore wasn’t used, my skeptical friend spat out the words “cultural relativism.”

He didn’t like skeptics being compared to religious fanatics, and he didn’t like me making what he saw as excuses for New Age people who didn’t use their judgment.  He also said something dismissive about postmodernism, but I didn’t know what that meant and was too embarrassed to ask.  I thought he was talking about cubist art or something.

We finished our walk and found more happy topics. After that weekend, I returned to college to find out what the hell cultural relativism and postmodernism were. If they could make my friend this angry, they must have been very bad ideas indeed.

Except that they weren’t

Strangely, when I started to study cultural relativism, I couldn’t find anything bad about it — at all. Cultural relativism is actually a ground-breaking, scientific way to observe human cultures. Continue reading

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Why I am not a psychic — or a skeptic

In 2003, after 32 years in the New Age, and after having published nine books and audio learning sets on psychic healing, auras, chakras, and metaphysical concepts of energy, I left my career to return to college. I made this decision after two years of self-directed study into many of the metaphysical and paranormal ideas I had based my career upon.

While leaving those ideas behind was very frightening and painful, it was a valuable learning experience (this is a joke you will understand further down the page).

I returned to college in 2004 to study the social sciences (history, sociology, criminology, psychology, demographics, economics, cultic studies, and anthropology) because I wanted to understand what had happened in my own life. I also wanted to understand how spiritual beliefs are formed, how ideas are created and change over time, how social movements arise and decay, how groups create their own realities … you know, simple stuff like that.

I graduated with a degree in Social Science in 2006. Though I focused on the sociology of work & occupations, the sociology of cults & high-control groups, the sociology of murder and criminology, and career testing & guidance (okay, I’ve got a lot of interests), I also studied religions and the New Age when I could. I am no longer working with paranormal or metaphysical ideas, though I continue to study them through the lenses of anthropology, sociology, history, neurology, and social and cognitive psychology.

While I am agnostic* about whether any paranormal, spiritual, religious, or metaphysical concepts actually exist, I now understand that I personally am not a psychic, and that there was nothing metaphysical or paranormal about what I did in my previous healing career.

*Definition for clarity: Agnostic means without gnosis or certain knowledge. It is different from atheism, which is merely a lack of belief in gods. Being an agnostic is sort of comical. When the question of religion was posed in a class and I answered, “I’m an agnostic,” a Christian student said loudly to the rest of the group, “That means she wants to believe in God, but she can’t.” Hah! I corrected her, “Actually, it means that I’m saying we can’t know because we are imperfect observers of the world. I am an atheist in regard to every human conceptualization of God (religion has always concerned me, which was why I was originally drawn to the New Age), but I’m able to leave room for a creative force that we aren’t yet capable of understanding. I’m open-minded.”

Some of my atheist friends think agnosticism is a lily-livered kind of fence-sitting, where you’re trying to keep all your options open just in case there’s hell in the offing. I say Hah! to that as well. I didn’t choose agnosticism because I’m afraid; I chose it because I’m willing to be surprised.

What I understand now after all this time is how culture formed my career as a psychic healer, but also how my natural abilities formed the core of my work. Through my rather excessive empathy, I was able to create a full-fledged psychic career, not because I was tricking anyone, but because I can read emotions, gestures, undercurrent, body language, and intentions to a greater extent than is deemed normal. I’ve also been through intense trauma in my life, and because of that, I’m able to understand things about emotions and the human condition that many people don’t understand at all.

The work I did wasn’t about magically reading the future or past lives; rather, it was a form of peer counseling based upon my own understanding of how to rebuild a life after extreme trauma. Continue reading

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